Conferences and CFPs

<< First  < Prev   1   2   Next >  Last >> 
  • 13 Feb 2018 8:14 AM | CSM Webmaster (Administrator)

    XVIth Congress of the International Courtly Literature Society

    XVIe Congrès de la Société Internationale de Littérature Courtoise


    22-27 July/juillet 2019, University of Exeter/Université d’Exeter, UK

    Courtly Communities/Communautés courtoises

    The network as a subject of study has blossomed in Medieval Studies in recent years. The notion of ‘textual community’ coined by Brian Stock has focused critical scrutiny on the ways in which literature calls communities into being. Renewed attention has been paid to the links between different authors and texts, but also to the social dimension of reception – who owned and read literary texts, what motivated owners and audiences’ interest in them, and how literature contributed to binding different communities together. Meanwhile, conceptual tools such as Bruno Latour’s actor-network model are proving to offer productive and increasingly popular ways of thinking about the connectedness of medieval texts, their creators, and audiences.

    The International Courtly Literature Society proposes to recognise the vibrancy and timeliness of this topic by making it the central theme for its next International Triennial Congress, which will be held at the University of Exeter (UK) from 22-27th July 2019. We invite proposals of up to 200 words for 20-minute papers in English or French, to be submitted by 15th June 2018. We are also interested to welcome full panel proposals of up to 4 papers.

    Potential paper/panel topics include (but are not limited to):

    -          Courts as communities
    -          Textual communities
    -          Literary and artistic collaboration
    -          The network as a concept
    -          Linguistic communities
    -          Material communities at court

    Alongside the main business of scholarly exchange and debate, the conference will include visits to local medieval landmarks and other places of interest. All these activities will take place in a spirit of collaboration, community, and friendship, which will allow participants to build and renew their own professional and personal networks.

    Please send your proposals (in English or French) for papers or full panels to the following address, by 15th June 2018: [e.j.cayley@exeter.ac.uk]

    Le réseau est devenu un sujet de prédilection pour les médiévistes au cours des dernières années. La notion de ‘communauté textuelle’ définie par Brian Stock a eu l’effet de focaliser l’attention des chercheurs sur les divers moyens à travers lesquels la littérature donne naissance aux communautés. La critique s’est évertuée à relever les rapports entre différents auteurs ou textes, mais aussi à détailler la dimension sociale de la transmission : la nature de l’intérêt porté aux textes littéraires par leurs publics, l’identité et les motivations de ceux qui commanditaient ou collectionnaient ces textes, et la capacité de la littérature à créer et à nourrir les communautés. En même temps, divers modèles conceptuels tel que la théorie acteur-réseau développée par Bruno Latour se sont révélés utiles pour analyser les liens entres les textes médiévaux, leurs créateurs, et leurs publics.

    La Société internationale de littérature courtoise se propose de reconnaître l’importance et l’actualité de ce sujet en l’inscrivant comme thème principal de son prochain Congrès international, du 22 au 27 juillet 2019 à l’université d’Exeter (Royaume-Uni). Nous vous invitons à nous faire part de vos propositions en envoyant un résumé de 200 mots maximum (en anglais ou en français) pour des communications de 20 minutes, avant le 15 juin 2018. Nous lirons aussi avec intérêt les propositions d’ateliers complets (maximum 4 intervenants).

    Les communications peuvent porter sur les thèmes suivants (entre autres) :

    -          Communautés de/à la cour
    -          La communauté textuelle
    -          Collaboration littéraire et artistique
    -          Le réseau comme concept
    -          Communautés linguistiques
    -          Communautés matérielles

    Les échanges intellectuels qui constitueront le fond même de la conférence seront agrémentés de plusieurs visites organisées, comprenant d’importants sites médiévaux de la région. Toutes ces activités se dérouleront dans un esprit de collaboration, de communauté, et de convivialité, qui permettra aux conférenciers de développer et de nourrir leurs propres réseaux personnels et professionnels.

    Les résumés de 200 mots maximum (en anglais ou en français) pour des communications de 20 minutes devront être envoyés, avant le 15 juin 2018, à l’adresse suivante: [e.j.cayley@exeter.ac.uk]

  • 12 Feb 2018 12:10 PM | CSM Webmaster (Administrator)

    The Oxford University Summer School for Adults is a stimulating, accredited programme that has existed for over a hundred years. The summer school brings together a cosmopolitan range of like-minded students for a self-contained week of specialised study overseen by some of the finest tutors in the country.

    Some of our members might be interested in the following course:

    The Lives and Afterlives of Illuminated Manuscripts
    This course takes as its starting point the manuscript as artefact existing of and beyond its time. We consider the production of manuscripts to meet an emerging literate class in the 14th and 15th centuries. As part of this exploration we’ll consider a number of specific examples taken from devotional books and secular literary material such as romance. The course will move forward to consider the afterlife of manuscripts in the hands of 19th and 20th century collectors: what motivates a bibliophile to collect centuries-old material and what relevance do collections of manuscripts in public institutions have for us today?

    The course will be taught by Dr Victoria Condie, who has taught courses in medieval and Old English literature for OUDCE and currently teaches medieval language and literature at the University of Cambridge.

    Full information regarding the course can be found at: www.conted.ox.ac.uk/courses/the-lives-and-afterlives-of-medieval-manuscripts?code=O17I307CAR<http://www.conted.ox.ac.uk/courses/the-lives-and-afterlives-of-medieval-manuscripts?code=O17I307CAR>

  • 18 Dec 2017 10:35 AM | Kristin Bourassa (Administrator)

    Florilegium invites papers on any aspect of Late Antiquity and the Middle Ages (including the post-medieval representation of the medieval period). Submissions taking an interdisciplinary approach are especially welcome. Papers may be written in either English or French. Florilegium publishes only previously unpublished material. Manuscripts submitted for consideration must not be published or submitted elsewhere.

    Submissions are refereed double-blind by international and Canadian specialists. Manuscripts submitted for consideration must therefore not contain any indication of authorship. Authors should provide their electronic and postal addresses in a cover note. A brief abstract (one or two sentences) should be included with the submission.

    Manuscripts should normally not exceed 8,000-9,000 words, including footnotes and bibliography, and should be formatted according to Chicago style. Footnotes should be kept as spare as possible.

    Manuscripts (in Microsoft Word) should be sent to the Editor, Dr. A. E. Christa Canitz, at Florilegium@unb.ca. All submissions will be acknowledged. Enquiries are welcome.

    Florilegium est à la recherche d’articles de toutes disciplines, rédigés en français ou en anglais, portant sur le Moyen Âge et l’Antiquité tardive, y compris la représentation post-médiévale de l’époque médiévale. La revue est particulièrement intéressée aux contributions adoptant une approche interdisciplinaire. Florilegium ne publie que des travaux originaux et aucun article soumis à la revue ne devra être publié ou soumis ailleurs.

    Les articles soumis au processus d’évaluation sont évalués anonymement par des spécialistes externes, internationaux et canadiens ; de ce fait, le texte de l’article ne doit pas comprendre le nom de l’auteur(e) ou toute information permettant de l’identifier. Les auteurs sont priés de communiquer leur adresse de courriel et adresse postale séparément. Les articles seront accompagnés d’un court résumé d’une ou deux phrases.

    Les manuscrits ne doivent pas normalement dépasser 8 000-9 000 mots, notes et bibliographie comprises, et ils doivent être conformes au code typographique du Chicago Manual of Style. Les notes en bas de page devront s’en tenir aux références les plus essentielles.

    Pour la soumission des articles (en format MS Word) et toute autre correspondance relative à la revue, s’adresser à Mme A. E. Christa Canitz, rédactrice, à  Florilegium@unb.ca. La revue accuse réception de tout article reçu. La rédaction est toujours heureuse de répondre à toute question ou demande d’information.

    http://www.utpjournals.press/journals/flor/journal/authors/submission

  • 18 Dec 2017 10:31 AM | Kristin Bourassa (Administrator)

    Canadian Society of Medievalists Annual Meeting, Congress 2018 – Call for Papers

    Rencontre annuelle de la Société Canadienne des Médiévistes, Congrès 2018 – Appel à communications

    28-30 May/Mai 2018

    Regina, Saskatchewan

    The special theme for this year’s Congress is “Gathering diversities/Diversités convergentes,” but papers for the CSM Annual Meeting can address any topic on medieval studies. Proposals for complete sessions are also invited.  Presentations may be made in either English or French. Bilingual sessions are particularly welcome.

    Proposals should include a one-page abstract and a one-page curriculum vitae. Papers should be no more than 20 minutes' reading time. Proposals for complete sessions should include this information in addition to a title and a brief explanation of the session and its format.

    Keynote speakers this year include Thomas Dubois (in cooperation with the Association for the Advancement of Scandinavian Studies in Canada), who will speak on “Sacrality and the Landscape in the Nordic Middle Ages” and David Watt (past president of the CSM), who will ask “What do we study when we study medieval manuscripts in Canada?"

    Le thème du Congrès de cette année est: “Gathering diversities/Diversités convergentes.”  Les communications à ce congrès annuel de la SCM peuvent toutefois traiter de tout sujet relatif aux études médiévales.  L'invitation est également lancée pour des propositions de sessions entières. Les communications peuvent être données en anglais ou en français.  Les sessions bilingues sont particulièrement bienvenues. Les propositions devraient inclure un résumé et un curriculum vitae d'une page chacun. La durée de lecture maximale des communications devrait être de 20 minutes.

    Les orateurs pléniers sont Thomas Dubois, de l’Association pour l’avancement des études scandinaves au Canada, “Sacrality and the Landscape in the Nordic Middle Ages,” et David Watt (Président sortant du SCM), “What do we study when we study medieval manuscripts in Canada?"

    Please submit proposals by January 31, 2018 by email to David Watt, either by regular email (David.Watt@umanitoba.ca) or via our website’s email system (www.canadianmedievalists.org). You must be a member of the CSM to give a paper.

    Prière de soumettre de soumettre vos propositions au plus tard le 31 janvier 2018 par courriel à David.Watt@umanitoba.ca ou par le courriel de notre site, www.canadianmedievalists.org.

  • 6 Dec 2017 9:24 AM | CSM Webmaster (Administrator)

    Dear colleagues,

    Please consider submitting a paper to the joint conference of the Atlantic Medieval Association and the Atlantic Medieval and Early Modern Group, which will be held on the 12-13 October 2018 at Mount Allison University. See the poster below.

    The theme is Translatio: Knowledge Migrations of the Medieval and Early Modern Periods, and we welcome papers from all fields: please see the attached poster and CFP. Please note also that the CFP includes call for contributors to a special panel on Responses from the Fields of Medieval and Early Modern Studies to the TRC’s Calls for Action.

    The keynote speaker will be Dr. Samuel Gessner from the University of Lisbon. He will present a talk on the international migrations of astrolabe knowledge (texts and instruments) and his presentation will include a “hands-on” segment where audience members will get an introduction to using an astrolabe.

    The deadline for 300 word proposals for 15-20 minute papers is 1 February 2018: please send the proposals by email to Janine Rogers and Lauren Beck: jrogers@mta.ca; lbeck@mta.ca.

    Please circulate this call for proposals to interested colleagues: we look forward to hearing from you soon.

    Sincerely,
    Janine Rogers
    Head, Department of English Literatures
    Purvis Chair of English Literature
    Mount Allison University
    Sackville, NB

    jrogers@mta.ca




  • 16 Nov 2017 11:54 AM | Kristin Bourassa (Administrator)

    Deadline 1 September 2018

     Interfaces: A Journal of Medieval European Literatures

    Interfaces 7 will address a key, but often simply assumed, aspect of our shared field: what do we mean by Europe when we speak of medieval literature? Most models of medieval literature remain nationally or linguistically based, with modern nations and linguistic experience being projected onto the Middle Ages. In trying to develop European models of medieval literature, it is not enough to stitch together national narratives to create European stories. While fundamental theoretical groundwork has begun, more is required to think in European ways about the literary cultures of the Middle Ages.

    Issue No. 7 of Interfaces will take a capacious approach to Europe, identifying it in general geographic terms as Northwest Eurasia. This conceptual geography allows for an integrated study of literary traditions in, for examples, Al-Andalus, Bohemia, Iceland, France, Georgia, the Holy Land, Italy, Kievan Rus, and Mount Athos, without claiming that certain literatures are or are not European. Such a starting point, for example, proposes medieval Europe as a place where Catholic, Orthodox, Muslim, and Jewish religious worldviews met and acknowledges the connection of Europe to other cultural networks in Asia and North Africa.

    Interfaces challenges conventional approaches to literary culture which bind it within specific and narrowly defined linguistic, political, geographical, religious, or temporal conceptions of Europe. Examples of cultural phenomena that do not lend themselves to this traditional approach include: the shared Greco-Roman heritage of the Latin West, Byzantium, and Islam; the role of Arabic and Hebrew in the linguistic makeup of Europe; and the shared Byzantine heritage of the Orthodox churches in eastern and southern Europe and the linguistic affinities that connected the Slavs across East-West Christian divide. Likewise, conventional geo-political approaches do not adequately describe Christian textual culture in North Africa and Manichaean networks across Eurasia, and the role of the Silk Route in the exchange of stories and learning in the continuous Afro-Eurasian space.

    A sustained interest in Europe, especially one so capaciously defined, is at odds with medieval worldviews and experiences: although the idea of Europe was available in this period, it was rarely highly productive before the fifteenth century and, when used, was often normative or excluding. Concern for Europe is a post-medieval phenomenon, with very particular and swiftly changing contours in the present day. Despite its anachronism, looking at European frameworks for medieval literature brings a number of dividends, not least when drawing large-scale comparisons of European literature with Asian parallels, such as Indian or Chinese. Talking of medieval European literature offers alternatives to nationalizing literary history and enables participation of medieval literary scholars in European studies. Importantly, the study of medieval literature contributes valuable material to wider political and cultural discussions about Europe’s past before the rise of nationalism, and its place in the world.

    Modern politics do inform the accounts we give of the Middle Ages and their literary and linguistic heritage. The meeting of modern intellectual and political frameworks and medieval texts needs to be scrutinized in order for such intersections to be constructive for literary study. Such scrutiny recognizes that no definition or description of Europe, whether in the present or the past, is neutral. A capacious Europe can be viewed as hegemonic (that is claiming for Europe what is shared with or borrowed from others) while a narrow Europe can be viewed as exclusive: these pressure points are politically urgent and sensitive, particularly in the context of the legacy of colonialism, the expansion of the EU, migration, Brexit, racist appropriation of the Middle Ages, the rise of neo-nationalism, questions about a Europe of multiple confessions, and globalization. Thus this issue of Interfaceswill take a broad view of European literary cultures and their wider regional and global connections in the Middle Ages as its object of study, without taking Europe as a self-evident frame of reference.The aim will be to explore the literary cultures of medieval Europe and their place in a wider world, while also interrogating the nature and value of Europe as a framework for the study of medieval literature.

    Theoretical questions which contributors are invited to consider in Interfaces 7 include:

    • What does literary study let us see about medieval Europe that is distinctive from other disciplines and objects of study?
    • What are the methodologies for the study of medieval European literatures (comparative, entangled, regional, postcolonial, race studies)?
    • What models are available for the study of medieval European literature? (e.g. cultural, confessional, linguistic, geographical, imperial, focusing on dynasties, networks, itineraries, mobilities, waterways). What’s at stake in different models of Europe? Can other non-nationalizing frames enrich Europe as a working concept? How do ideas of Europe intersect with experiences of gender and sexuality?
    • What can European perspectives enable us to see about medieval literature (interconnections, the place of smaller literatures, etc.)? What can European perspectives obscure or occlude (emergent national sentiment, debt to areas beyond Europe)?
    • How does medieval European literature relate to national and global literary history?
    • How is medieval European literary history told outside of Europe – in the Americas and Asia, for example?
    • What do different national and regional (Byzantine, Central European, Western European, Eastern European, Iberian, Mediterranean, etc.) traditions of studying medieval literature have to teach each other? Can nationalizing and non-nationalizing approaches ignore the unifying nature of Europe as a common literary stage?
    • Is the concept of Europe being used in literary histories in two different ways – one from the inside and one from half-way outside? From many regions of literary study, "Europe" is seen as the, partly, other from which impulses come (e.g. Iberia, Iceland, England, Bohemia, Byzantium); are there also core regions of Europe which don’t other Europe, and consequently don’t thematize it either?
    • What commonalities and paradigms in the wide range of medieval literary traditions and encounters that existed on the European continent create the perception of a shared literary history?
    • How do modern politics shape narratives of medieval literature, and how do these reflect different understanding of what “Europe” is across western, central, and eastern Europe and outside of European continent?
    • How do ideas of Europe inform and challenge our teaching strategies, translation projects, collaborations, writing of literary history, public engagement, and interaction with modern literature and with other disciplines?

    Interfaces is a fully open access, peer reviewed, online journal, published by the University of Milanis association with the Centre for Medieval Literature at the University of Southern Denmark and the University of York.

    Interfaces is indexed by DOAJ - The Directory of Open Access Journals and ERIH PLUS - The European Reference Index for the Humanities and the Social Sciences. It is registered for regular aggregation and indexing in OpenAIRE.

    Interfaces invites papers in English, French, German, Italian, or Spanish.

    Any enquiries can be directed to the editors at: interfaces@unimi.it.

     

    Paolo Borsa, Christian Høgel, Lars Boje Mortensen and Elizabeth Tyler (editors)

  • 16 Nov 2017 11:52 AM | Kristin Bourassa (Administrator)

    Deadline 1 February 2018

    Interfaces: A Journal of Medieval European Literatures

    In recent years, the growing field of ‘Human-Animal Studies’ has done much to bring animals into the focus of a variety of academic disciplines. Pre-modern texts offer many possibilities for interdisciplinary research on the subject. In the Middle Ages, for example, Jewish as well as Christian and Muslim authors often use discourses on the allegorical meanings of animals in order to express their attitudes towards God and the world, normative religious and social orders, or interdependencies between nature and culture. In many instances, they deal with animals as carriers of meaning which are of interest to members of different religious communities because they appear in a common authoritative reference text, i.e. the Hebrew Bible / the Old Testament. The pre-modern authors’ respective hermeneutic approaches show how they develop different religious, social, political, philosophical, and scientific ideas and how they distance themselves from the other religions’ hermeneutic traditions but also exchange elements and integrate them into their own discourses.

    To name but one example: What do Medieval and Early Modern Jewish, Christian and even Muslim authors make of the dove or turtle-dove which is mentioned as a potential sacrificial offering in the Bible but also appears as a messenger announcing the end of the Deluge and as a symbol denoting the beloved woman in the Song of Songs? How do Jewish scholars handle the fact that the dove is often associated with Christianity’s Holy Spirit? What becomes of the rabbinic idea that the dove symbolizes the congregation of Israel needing to take flight from danger? What stance do Jewish and Christian authors take up regarding the assumption that doves are especially loyal and faithful, and what consequences do they infer from this assumption? How does the way a dove looks figure in their interpretations? What happens with theological ascriptions when they find their way into secular texts? In what ways do new theoretical approaches to animals bring new fresh insights into biblical literature?

    These and similar questions can be asked concerning many biblical animals. Jewish and Christian discussions on the symbolic meanings of these animals are especially suitable for comparative studies because both religions refer to the same religious core text which is subject to ever new exegeses and commentaries. The comparison could also include Muslim and Manichaean engagement with Biblical creatures. Medieval and Early Modern authors deal with the allegorical meanings of biblical creatures in commentaries on the Bible and in literary re-workings of the Bible, in homilies, in mystical and in scientific texts, in secular narrative literature, and in secular pragmatic texts.

    Interfaces invites contributions investigating how Jewish and Christian, Late Antique, Medieval, and Early Modern scholars developed different perspectives on the animal as a carrier of religious and secular meaning. Authors will be free to address any European literature, language, genre, or text, or to work across these categories, provided they give a strong theoretical framing to their argument. Interdisciplinary, comparative, and diachronic studies will be welcome, as well as more specific analyses of single texts or small groups of texts. Contributions on the differences and interdependencies between Latin and Hebrew texts are welcome as well as studies on vernacular texts (i.e. German, Yiddish, French, English, Italian, etc.). Moreover, Interfaces would also like to encourage contributions on animal discourses in Islam and Manichaeism that draw on biblical traditions.

    Interfaces invites papers in English, French, German, Italian, or Spanish.

  • 15 Nov 2017 4:18 AM | Kristin Bourassa (Administrator)
    CFP for a panel at the International Society of Intellectual History Conference, June 2018, University of St Andrews The body politic and its boundaries in late medieval and early modern political literature The metaphor of the “body politic” is probably one of the most common and widespread metaphors in political literature (Struve 1978; Briguglia 2006; Archambault 1967). It allowed political theorists to strike the imagination of their contemporaries with the most vivid of images: that of the human body as an exemplary model of proportion and harmony (Nederman 2000, 2005; Le Goff 1989; Shogimen 2007, 2008; Rigby 2013). The body supposedly displays the right configuration of disparate components and organs, exhibits the necessary hierarchy between its parts, as well as opens the possibility of a regulated collaboration and solidarity between the plurality of its members within the unity of the body. When the human body is posited as God's creation, it makes it an even more authoritative paradigm of the just regime. The vast array of pathologies and diseases is a platform for an exciting interchange between political ideas and medical views. Diseases are always a powerful means to decry a lack of order and reflect upon corruption. The literature on the broken or monstrous body, the illness of society or various healing devices and practices are therefore illustrative of the fruitfulness of the metaphor of the body politic and its ability to think about a just society in terms of health and illness (Harris 1998). But the political body is also a great imaginary device to think about boundaries, liminality and passage with the exterior world as well as within itself. The crucial value for the medieval and the early modern polity is unity – there was no bigger threat to a state than external threat and internal dissension, which in both cases sowed the seeds for decay and destruction (Blumenfeld-Kosinski 1999). Each society defines itself through the inclusion of its members, that is the exclusion of all undesirables immediately turned into social and political outcasts. Concord and dissent are therefore great producers of boundaries. The polluted “other” has to be cast out of the “body politic”; the member contaminated had to be removed or treated. In the metaphor of the body politic, both the external boundaries as well as the internal ones are at stake. The external or internal boundaries, such as the skin itself, are more porous than it seems, and occasionally, they are often crossed, transgressed or “liquefied” (Hochner 2012). The proposed panel intends to address the place and significance of boundaries of the “body politic” in late medieval and early modern political literature. By examining a series of case studies, we hope to scrutinize issues of inclusion and exclusion, harmony and chaos, order and fluidity, closure and passage and how the prevalent metaphor of the body politic facilitated a set of certain values, solidarity, loyalty, social justice, purity or charity while making others either odd or impossible. Please contact Nicole Hochner at nicole.hochner@mail.huji.ac.il
  • 1 Nov 2017 9:22 PM | CSM Webmaster (Administrator)

    MEST Symposium 2018 CFP- EXTENDED DEADLINE, Nov 24, 2017
    Title: Force, Resistance, and Mercy: Medieval Violence and Nonviolence


    ---

    The Medieval Studies Institute of Indiana University invites proposals for its 30th Annual Medieval Studies Symposium, April 6-7, 2018, in Bloomington, Indiana

    Iron maidens, the Inquisition, the Crusades, witch burnings: these images of violence, both fact and fiction, are profoundly connected to the Middle Ages. Yet if in many popular conceptions, the medieval world is associated with brutality and suffering, the period also offers unique formulations of mercy, compassion, and the power of resistance. In exploring both medieval violence or nonviolence, this symposium seeks to examine specific structures of power and brutality but also to complicate the narrative of the violent Middle Ages.

    We invite papers on any medieval discipline or region that engage issues of medieval violence and nonviolence: What functions did violence serve in the Middle Ages? How might acts of physical and rhetorical violence against othered groups (gendered, religious, cultural, racial, nonhuman) reflect larger concerns or anxieties within medieval culture? Is there a medieval aesthetic of violence? How does medieval music, art, theology, and literature glorify or critique brutality and/or suffering? How do medieval texts understand the uses and effects of verbal violence? How might medieval violence operate in a metaphorical sense, as violence done to texts or to the material past? What does nonviolence look like in the Middle Ages? Given the functions and pervasiveness of violence, what are some ways in which it is resisted and negotiated? What alternatives do medieval people or institutions offer to violence? How might medieval understandings of mercy or love act as a counter to violence? We also encourage papers on modern representations of the Middle Ages that consider to what extent and to what ends these medievalisms employ violence and nonviolence.

    Please submit 200 word abstracts or complete sessions proposals to IUMestSymposium@gmail.com by November 24th, 2017.

  • 26 Oct 2017 9:23 AM | Kristin Bourassa (Administrator)

    Call for Papers

    Fear and Loathing in the Earthly City –

    Negative Emotions in the Medieval and Early Modern Period c. 1100-1700 

    1-2 November 2018, University of Southern Denmark

    Keynote speakers
    Malcolm Gaskill, University of East Anglia and Craig Taylor, University of York 

    The exploration, control and canalization of negative emotions played a crucial role in the Middle Ages and the Early Modern period. The fundamental negative emotions were conceptually expressed in the Seven Deadly Sins and mirrored in The Seven Virtues. While the virtues were what humans should strive for in order to be good Christians, it was often their negative counterparts that appear most poignantly in the sources (written, pictorial or musical), because they were firmly embedded into the terrestrial life as ubiquitous obstacles to be overcome or coped with in order to gain salvation. This preoccupation with negative emotions and the sinfulness of man was strong in the Middle Ages and continued unabated during the reformations of the sixteenth century and beyond. Nevertheless, the perception of negative emotions was highly depended on the affective context, and they might not be perceived as unequivocally bad and negative. Anti-social emotions of fear, hatred, and envy which on the outset would be perceived of as negative, could depending on the exigencies of the situation be construed of as constructive and indeed even beneficial to man, society and ultimately God. The interpretation of emotions and their categorization as positive or negative was thus flexible in accordance with the demands of context and situation.

    With this conference we seek to investigate cultures of negative emotions from an interdisciplinary angle and in all walks of life be they religious, rural, civic, aristocratic etc. We thus invite papers that explore the role of emotions expressing negativity such as fear, envy, hatred, but also melancholy and sadness in culture, society and the conception of the individual in the Middle Ages and the Early Modern Period, c.1100 to 1700.

    Please send an abstract (200 words) of your proposed paper and a short biography before 1 April 2018 to Louise Nyholm Kallestrup LNK@sdu.dk

    Possible topics may include:

    • When is the seemingly anti-social, negative and/or bad emotions and potentially and sometimes even immediately understood as necessary and beneficial? How can we study that paradox?

    • Continuity and change: How and why did perceptions of negative emotions change?

    • What was the relationship between negative emotions and institutions of power (e.g. state, church etc.)?

    • What are negative emotions in a historical perspective? When, where and why are negative emotions considered appropriate?

    • How are negative emotions gendered?

    • How and when are negative emotion embodied?

    • How are negative emotions inherited in space and place?

      The conference is organized by the Centre for Medieval and Renaissance Studies, SDU, and the National Museum of Denmark.

      Conference venue: University of Southern Denmark, Campusvej 55, DK-5230-Odense M

      Conference conveners: Thomas Heebøll-Holm, SDU thee@sdu.dk

      Martin Wangsgaard Jürgensen, National Museum of Denmark

      Martin.W.Jurgensen@natmus.dk

      Louise Nyholm Kallestrup, SDU

      LNK@sdu.dk 

<< First  < Prev   1   2   Next >  Last >> 

© 2017-18 The Society of Canadian Medievalists. Designed and Developed by Andrew Klein and Serina Patterson. All rights reserved.  Powered by Wild Apricot.

Powered by Wild Apricot Membership Software